Navagraha Havan / Navagraha Shanti Pandit in Hyderabad — Book Online

About Navagraha Havan / Navagraha Shanti

Navagraha Havan is the sacred fire ritual offered to the nine celestial deities — Surya (Sun), Chandra (Moon), Mangala (Mars), Budha (Mercury), Brihaspati / Guru (Jupiter), Shukra (Venus), Shani (Saturn), Rahu, and Ketu — who govern the subtle planetary energies that shape every life. The Navagraha as devatas are described in the Brihat Parashara Hora Shastra, the Skanda Purana, the Matsya Purana, the Yajnavalkya Smriti, and the daily Sandhyavandanam of every Vedic household. Each graha is identified with a Vedic deity (Surya–Aditya, Chandra–Soma, Mangala–Skanda, Budha–Vishnu, Guru–Brahma, Shukra–Indra, Shani–Yama, Rahu–Sarpa, Ketu–Chitragupta) and presides over a specific aspect of life: vitality, mind, courage, intellect, wisdom, marital harmony, discipline, transformation, and liberation. The Havan invokes all nine into the sacred fire simultaneously, balancing their influence on the devotee's chart and household.

When to perform

The most auspicious occasions are Amavasya (especially Mahalaya Amavasya), Purnima, Sankranti days (when the Sun changes rashi), birth-day Janma Tithi, and any day at the start of a major Maha-dasha (planetary period) — particularly Sani Maha-dasha, Rahu/Ketu Maha-dasha, or any antar-dasha that the family astrologer has flagged as challenging. Specific graha-days are auspicious for individual graha attention: Sunday (Surya), Monday (Chandra), Tuesday (Mangala), Wednesday (Budha), Thursday (Guru), Friday (Shukra), Saturday (Shani). The Havan is also performed before any Vedic ritual that requires planetary harmony — Griha Pravesha, marriage, Upanayanam, business inauguration — and during periods of recurring obstacle (illness, financial loss, marital trouble, legal issue) where a Jyotishi has identified planetary afflictions. Brahma Muhurta and forenoon are ideal times.

Why perform this puja

Devotees perform Navagraha Havan to pacify malefic planetary influences and amplify benefic ones. The Havan is the principal Vedic remedy for any dosha identified in the natal chart — Sani Sade Sati, Mangal Dosha, Kalasarpa Dosha, Kuja Dosha, Pitru Dosha, Rahu-Ketu axis tension, or general planetary weakness. It is performed when life circumstances deteriorate without obvious cause — recurring illness, repeated business reversals, broken engagements, financial drain, family conflict — and a Jyotishi has traced the cause to planetary affliction. It is also performed proactively at the start of a difficult dasha, on a child's milestone birthdays, before high-stakes events (examinations, surgery, long-distance travel). Spiritually it reminds the devotee that the planets are not blind forces but conscious devatas, and that humble worship can shift their grace. The Skanda Purana states that one Navagraha Havan at a critical moment can soften an entire malefic dasha cycle.

How the puja unfolds

The Havan begins with Achamana, Pranayama, and Sankalpa declaring the devotee's name, gotra, location, tithi, nakshatra, and the specific intention (e.g. Sani Shanti, Rahu Shanti). Ganesh Pooja removes obstacles. Punyahavachanam purifies the homa-shala. The Navagraha Mandala — a 3×3 yantra with the nine planets in their classical positions — is drawn or installed at the centre. Surya occupies the central east; the eight other grahas surround him in their assigned directions. Kalasha Sthapana invokes each graha into a separate small kalasha (or one collective kalasha for compact rites). The Agni Kunda is prepared and Agni Pratishthapana performed with mango, peepal, palasha, and bilva samidhas. The priest chants the Navagraha Moola Mantras in sequence, offering 28 (or 108 each) ahutis with the corresponding samidha, dhanya (grain), and pushpa for each graha. The Navagraha Stotra of Sage Vyasa is recited. Adityahridayam is offered for Surya. The Mahapurnahuti — final great offering — concludes the rite. Aarti, Mantra-Pushpam, and distribution of vibhuti, raksha-sutra, and graha-prasada follow. The yajamana receives nine different daana items (one per graha) for symbolic charity.

Benefits

Navagraha Havan softens the influence of every malefic planet in the natal chart and amplifies the benefic. Sani's harshness — chronic illness, persistent financial struggle, depression, isolation — is cushioned. Mangala's anger and Mangal Dosha tendencies — accidents, marital strife, surgical complications — are calmed. Rahu's confusion and obsession is steadied. Ketu's spiritual restlessness is grounded. Surya's strength returns to those whose vitality is depleted. Chandra brings emotional stability to anxious or grieving minds. Budha clarifies intellect for students and communicators. Guru opens paths in education, marriage, and progeny. Shukra restores marital harmony, beauty, and comfort. The Havan is therefore the most universal remedy in Vedic astrology — any dosha in the chart is at least partially neutralised by it. The Brihat Parashara Hora Shastra states that the household where Navagraha Havan is performed annually never knows the full force of any malefic dasha.

Samagri checklist

Navagraha Mandala — drawn on a wooden plank or printed yantra-cloth in the 3×3 grid with the nine planetary positions. Nine small brass kalashas (one per graha) or one larger collective kalasha. Mango leaves, coconuts (one per kalasha). Akshata, turmeric, kumkum, sandalwood paste. Nine specific samidha (yajna-sticks) — Arka for Surya, Palasha for Chandra, Khadira for Mangala, Apamarga for Budha, Pippala for Guru, Audumbara for Shukra, Shami for Shani, Durva for Rahu, Kusha for Ketu — 28 or 108 each. Nine specific grains (graha-dhanya): wheat for Surya, raw rice for Chandra, toor dal for Mangala, mung dal for Budha, chickpea for Guru, white beans for Shukra, sesame for Shani, urad dal for Rahu, horsegram for Ketu. Nine specific flowers — red lotus for Surya, white lotus for Chandra, red Ixora for Mangala, marigold for Budha, yellow chrysanthemum for Guru, white jasmine for Shukra, blue Aparajita for Shani, dark hibiscus for Rahu, multi-coloured for Ketu. Nine cloth pieces in the graha colours (red, white, red, green, yellow, white, black, blue, multi). Ghee, panchamrit, panchagavyam. Nine daana items for symbolic charity — corresponds to each graha (gold, silver, copper, etc., or smaller equivalents).

Mantras and recitations

The Moola Mantras — one per graha, all from the Yajurveda or composed by Sage Vyasa: Surya — Om Hraam Hreem Hraum Sah Suryaya Namaha; Chandra — Om Shraam Shreem Shraum Sah Chandraya Namaha; Mangala — Om Kraam Kreem Kraum Sah Bhaumaya Namaha; Budha — Om Braam Breem Braum Sah Budhaya Namaha; Guru — Om Graam Greem Graum Sah Brihaspataye Namaha; Shukra — Om Draam Dreem Draum Sah Shukraya Namaha; Shani — Om Praam Preem Praum Sah Shanaischaraya Namaha; Rahu — Om Bhraam Bhreem Bhraum Sah Rahave Namaha; Ketu — Om Sraam Sreem Sraum Sah Ketave Namaha. The Navagraha Stotra of Sage Vyasa (nine Sanskrit verses, one per graha) is recited. The Adityahridayam from the Ramayana is offered for Surya. The Chandi Path or Devi Mahatmyam is sometimes added for stronger graha-shanti. The Navagraha Gayatri — composite Gayatri form invoking all nine — concludes the mantra section. Each graha receives 28 ahutis (Laghu) or 108 (Madhyama) or 1,008 (Maha) with its specific mantra and samidha.

Regional variations

Three principal scales by ahuti count. Laghu Navagraha Havan (28 ahutis per graha = 252 total, 2 hours, single priest) — sufficient for personal Sankalpa-based shanti. Madhyama (108 ahutis per graha = 972 total, 4 hours, 2–3 priests) — for stronger dosha-shanti or major life-event preparation. Maha Navagraha Havan (1,008 ahutis per graha = 9,072 total, full day, 5+ priests) — for chronic afflictions, major dasha changes, or community-scale rites. Smartha households perform the full Vyasa-prescribed sequence. Sri Vaishnava households generally don't perform Navagraha Havan as a standalone (the Vaishnava view treats grahas as servants of Vishnu, not independent devatas), but include brief graha-shanti within larger Vishnu-centric rites. Madhwa tradition includes the Navagraha as part of the broader Pancharatra Tiruvaradhanam. Tamil and Kannada households perform individual graha-specific shanti homas (Sani Homa, Mangal Homa) when only one planet is afflicted, rather than the full Navagraha. At Tirunallar (the Sani sthala in Tamil Nadu) and Sani Shingnapur (Maharashtra), specialised Sani Havans are performed.

What affects the price?

Cost depends on (a) scale — Laghu (28 ahutis × 9 grahas, 2 hours) versus Madhyama (108 × 9, 4 hours) versus Maha (1,008 × 9, full day); (b) number of priests required — 1 for Laghu, 2–3 for Madhyama, 5+ for Maha; (c) location — home havan-shala versus mutt versus dedicated graha temple (Tirunallar, Sani Shingnapur, Suryanar Koil); (d) samagri — full traditional kit including the nine specific samidhas, dhanya, flowers, and kalasha cloth pieces (this is the most variable factor — full kit can be expensive due to the diversity of materials); (e) whether the Havan is preceded by personal Jyotish chart analysis (Kundali Vichara) to identify which grahas need emphasis; (f) whether specific dosha-targeted rites (Sani Shanti, Kalasarpa Shanti, Mangal Shanti, Rahu-Ketu Yantra Sthapana) are added; (g) Brahmana Bhojanam after; (h) the nine Daana items at the end (gold/silver coins, cloth, sesame, etc.).

Frequently asked questions